Lex orandi, lex credendi, lex vivendi
Here are some examples simply to suggest a range of ways of thinking about how we might enhance the worshipers’ experience. We all have rituals we favor and maybe we observe hiccups in the flow of the service we would like to cure. Discussing these and learning what we and the rest of the congregation value will surely deepen our understanding, bring us ever more fully into the celebration of God’s grace, and be empowered by the worship experience to be of greater service to the world. Some of these ideas come from one person, and we do not know at this point how each idea might be embraced by the membership. Still, his is a way of understanding how we might move forward by listening to each other prayerfully.
(1) For the advance GHTC
weekly E-news or Digital Bulletin, a brief note about why a hymn we will
sing has special meaning, or a particular worship element appropriate to
Sunday’s worship such as a window or banner or ritual element or instrument,
or the meaning of worship itself.
(2) For those who desire, developing a list of different devotional options as we approach the communion rail to help us prepare ourselves as we await the gifts of the Eucharistic elements. (For example, it was helpful to a new Episcopalian to be given the suggestion to focus on one of the six chancel windows or a figure in the reredos.)
(3) Examining how the printed service bulletin might be more useful to our visitors as they follow the liturgy, both week-to-week and throughput the liturgical calendar, perhaps by conceiving it less as mere instructions and more as a work of art, balanced with considerations of expense.
(4) Creating a policy on applause. On one hand, applause is a way of gratefully acknowledging those who contribute to our worship experience and to the life of the congregation. On the other, the entire congregation is performing for God -- the congregation is not the audience; God is, and applauding ourselves is unseemly.
(5) (a) Studying whether a few rows of pews at the front of the nave might be removed to allow more space for special worship and other activities. (b) For services where relatively few people are anticipated, consider roping off back pews to enable a sense of closer community.
(6) Study the possibility of incorporating occasional liturgical dance.
(7) Considering whether visual projections other electronic enhancements for worship might ever be appropriate.
(8) Finding money for purchasing
vestments and other furnishings for standard liturgical year colors.
(10) Encouraging more pauses for reflection during the Sunday services at key points in the liturgy, for example, after the Collect for the Day, after the lessons, after the sermon, after the Sanctus et Benedictus while folks who wish to kneel are taking their places, and generally to acknowledge we wait upon the Lord.
(11) Study the advisability of creating a “contemporary” service — what would this be like? — who would attend, and how would it honor our heritage? — when would it be scheduled? — how would this affect both membership and a sense a Cathedral community united in diversity? How can we retain, further, and share the riches of the tradition and present these riches in such a way as to bring them compellingly to the notice of the increasing downtown population, particularly young people?
(12) Study how forums and other educational programs might enrich, and be enriched by, our corporate and personal worship.
(13) Create a brochure introducing visitors and newcomers to our worship practices in our sacred spaces. Work with Newcomers Committee.
(14) As a Committee, visit our sister Cathedral, the Roman Catholic Cathedral of the Immaculate Conception, as a learning and team-building experience, and as a gesture of neighborliness.
(15) Discovering or creating an explicit motto or policy for us (and the Cathedral) to the effect that we do our best (1) to help everyone know what each participant is expected to do, and (2) to be understanding when there is a flub.
(16) Explanations of seasonal and occasional changes in the liturgy (for example, the congregation prays the Psalms in summer; the Choir otherwise chants them, and the Pascal candle at memorial service).
(17) Suggest the clergy reinforce the training of Eucharistic Ministers by reminding them of the BCP words to be spoken to each communicant, regardless of age.
(18) Examine the customs of liturgical practice by season and recommend to the clergy keeping or changing them, for example, the omission of Old Testament readings in the summer, whether Eucharistic Ministers should always be vested, etc.
(19) In the Committee's job description, work toward a comprehensive recognition of all worship elements by adding things such as flowers and children's presence and participation, as areas Committee might find ways to encourage and support.
(20) Examine our frequency for the use of incense -- when is it appropriate and what does it mean?
(21) How do we evaluate the suggestion that a font or vessel (stoup) of holy water be available in the tower or at the entrance to the nave? How do we evaluate concerns about hygiene and disease?
(22) Would "notching" the 8 am service pages of the printed bulletin help newcomers at 10:15 realize the booklet contains two somewhat different services?
(23) Is it worth the effort (and is it likely to succeed?) to train the children to process behind the Scripture when they depart from the front of the nave for Children's Chapel?
(24) Suggest that Prayers of the People, rather than emphasizing our petition for finding what is common, instead focus on valuing differences as gifts by which we can be mutually enriched.
(25) Promote a better understanding of what the "peace" is, and means, in our liturgy. ["Passing of Peace protocols: Surveys of guests about Passing the Peace are very interesting and surprisingly one of the big things that can turn a guest off. Do we use pass the peace as a chat time with people we know? What should you say to a person you don’t recognize? Is that person a guest or a member who attends irregularly or at a different service time? This is a time when guests can feel very awkward. Some may not even know what it is. And who wants to be hugged by a stranger? In any case the Service should move along and not unduly extended in a congregational love fest." Newcomer committee.]
(26) A diversity of opinion exists about the congregation's expectations of our preachers. Some wish our preachers to speak for 8-10 minutes at most on most occasions, and to illumine a scriptural text appointed for the day with application for our lives. Some wish sermons which more frequently met Cathedral standards. Divisive political content is seldom helpful and often damaging.
(28) Candles are routinely lit as the service begins to mark the holiness of this time, the illumination that comes from God, and so forth. Should water be poured into the baptismal font at the same time to remind us of our baptisms? -- except for services when there are baptisms, when the pouring of water is part of the sacred ritual?
(29) (a) Within GHTC individual
practices vary about using the offering plate to support the Cathedral
and its work, from those who pay a yearly pledge in one lump sum on one
hand, to those on the other who use the plate each Sunday to render their
support. Surely all support in whatever manner is welcome. But are their
spiritual considerations which might guide the worshiper in determining
which practice is most appropriate in each situation? How can folks find
the most appropriate way to decide -- since all things come from God --
not "How much should I give?" but rather, "How much should I keep?"
(30) If the Dean might endorse and the Bishop might permit, as a trial or draft offering to the tradition of the ongoing revision of the BCP, and in the recognition of "original grace," we might consider discussing the possibility of a preface to the beautiful and meaningful words of confession found BCP 360, such as
Most bountiful God,(31) Is there enough diversity in our worship and liturgical styles to meet a range of spiritual needs of the congregation?
(32) Check that the pulpit microphone includes a compressor to boost soft speech and reduce too-loud speech, reducing the dynamic range for easier listening and understanding.
(33) Our website relating to worship promises more than it delivers -- for example, the sermons are old and sparse.
(34) Routinely submit a free notice of worship experiences to The Star for its faith listings, Choral Evensong, for example.
(35) Flower arrangements, as they have been, should be splendid.
(36) While errors will always occur, examples such as of the wrong name in the text of a memorial service do not match the dignity of the deceased or the Cathedral.
(37) Cathedral acolytes and ushers deserve clear instructions and superior training. Oblation bearers and layfolk to stand at the Holy Table might benefit from a simple sheet of instructions when they are invited to take part of Holy Communion in these ways.
(38) A young priest would provide a visual message that the Cathedral involves young people.
(39) Strong ties to major artistic organizations would help us enhance our worship. We have good relations with the Friends of Chamber Music (we are the venue selected to present The Play of Daniel January 19), but building relations with the Lyric Opera, the Kansas City Symphony, the Kansas City Ballet, and the Conservatory would be mutually beneficial. The same might be true of live theater companies.
(40) As a Cathedral, we have an opportunity to gather folks from many faiths for special interfaith liturgical events.
(41) Study each service slot (with its differences) we offer and will offer to be sure a clear rational can be articulated to justify them to honor those who find them meaningful.
(42) Some feel printing announcements should mean it is possible to limit the number of announcements made during the service which some think begins with the organ prelude.
(43) Recommend to the clergy a restoration of the practice of chanting the "AMEN" (BCP 363) before the invitation to say the Lord's Prayer when the Eucharistic Prayer includes chant.
(44) Explore the possibility of GHTC members and those from the Cathedral of the Immaculate Conception meeting once or for a number of sessions to discuss their love of liturgy and gain insights into how we, from various backgrounds, experience and understand divine worship.